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THE IOWA
The Iowa camping circle was divided into two half-circles, occupied by two phratries of four gentes each. The first phratry regulated the hunt and other tribal affairs during the autumn and winter; the second phratry took the lead during the spring and summer. The author is indebted to the late Reverend William Hamilton for a list of the Iowa gentes, obtained in 1880 during a visit to the tribe. Since then the author has recorded the following list of gentes and subgentes, with the aid of a delegation of the Iowa who visited Washington:
First phratry
Gentes | Subgentes |
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1. Tuʹ-naⁿ-p‘iⁿ, Black bear. Tohiⁿ and Çiʞre wonañe were chiefs of this gens in 1880. Tohiⁿ kept the sacred pipe. |
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2. Mi-tciʹ-ra-tce, Wolf. Ma'-hiⁿ was a chief of this gens. |
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3. Tceʹ-xi-ta, Eagle and Thunder-being gens. |
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4. Qoʹ-ta-tci. Elk; now extinct. The Elk gens furnished the soldiers or policemen. |
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First phratry–Continued
Gentes | Subgentes |
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5. Pa'-qça, Beaver. Probably the archaic name, as beaver is now ra-we. The survivors of this gens have joined the Pa-ça or Beaver gens of the Oto tribe. |
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Second phratry
[Gentes] | [Subgentes] |
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6. Ruʹ-tce, Pigeon. |
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7. Aʹ-ru-qwa, Buffalo. |
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8. Wa-kaⁿʹ, Snake. An extinct gens. |
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9. Mañʹ-ko-ke, Owl. Extinct. | The names of the subgentes have been forgotten. |
An account of the mythical origin of each Iowa gens, first recorded by the Reverend William Hamilton, has been published in the Journal of American Folk-lore.1
The visiting and marriage customs of the Iowa did not differ from those of the cognate tribes, nor did their management of the children differ from that of the Dakota, the Omaha, and others.
Murder was often punished with death, by the nearest of kin or by
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some friend of the murdered person. Sometimes, however, the murderer made presents to the avengers of blood, and was permitted to live.
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